James M. Redwine

Religion

The Book Club

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Photo by Peg Redwine

Phil Ochs (1940-1976) was an American folk singer who wrote and sang about the dangers of governmental suppression of human rights. One of his favorite topics was censorship. In his song Outside of a Small Circle of Friends, his lyrics include:

“Oh there’s a dirty paper using sex to make a sale
The Supreme Court was so upset, they sent him off to jail.
Maybe we should help the fiend and take away his pain.
But we’re busy reading Playboy and the Sunday New York Times
And I’m sure it wouldn’t interest anybody
Outside of a small circle of friends.”

Ochs is addressing his lyrics to the hypocrisy of selective censorship. That, of course, is the greatest danger of suppression of ideas; certain groups seek to deny the thoughts of certain other groups and individuals while the ideals of other groups and individuals are allowed to flourish.

It may be coincidental that recent political discord in America includes powerful movements to ban thought or it may be that competing strident voices seeking to drown out conflicting thoughts are the source of the stalemate of constructive solutions to our current social miasma. As various special interest groups attempt to censor the airing of the ideals of other special interest groups such as by banning books in public schools, the education of future leaders suffers. It is reasonable to assume when these narrowly indoctrinated children become adults, they will continue the process of increasing public ignorance. And children being children and the internet being ubiquitous we should not be surprised if public school education in general is eschewed and our nation might lose sight of some of its founding principles that have helped right our ship of state for over two hundred years.

While there are numerous special interest groups that seek to have our public schools, including even our colleges and universities, deny free expression, often the banning of unwelcomed ideas comes from religious sects. In America that often includes Christian denominations that see themselves as protecting children by shielding them from the dangers of sexually aberrant thought.

I recall my own Christian upbringing when some of the first stories I was taught, even before I started my formal public schooling, were from the Bible. The realization of their nakedness by Adam and Eve and Lot’s having children with both of his daughters after his wife was turned into a pillar of salt and the adultery and homosexuality of Sodom and Gomorrah were stories related matter of factly by various teachers and preachers to me and my young friends. Then there is the ultimate Christian story I was taught untold times by Sunday School teachers and ministers about God having a child with an unsophisticated young Hebrew girl. I am fairly sure no Christian right group nor any Me Too group is calling for the Bible to be banned for depicting incest among Lot and his daughters, sodomy, the machinations of an Immaculate Conception or as the Bible says, “God’s only begotten son”. And billions of people, including me, have enjoyed the Christmas Story without a thought for Mary’s lack of input in the decision.

The point, of course, is that the evils sought to be avoided by book banning are not nearly as damaging as the suppression of free speech or the violation of First Amendment rights. Schools should not stock or teach pornographic materials. However, the Bible is great literature that should be taught along with many of the other books some groups want to ban. Public schools should not teach the faiths of particular religions as fact but should expose students to the lessons and wisdom of all great literature including the myths that have helped guide many successful civilizations. We need to teach our students how to make sound, informed judgments. The best way to do that is to expand their minds not narrow their horizons.

 

Say What?

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Photo by Peg Redwine

Joseph Campbell says humans, homo sapiens, have created myths since there were humans, about 250,000 years. We create myths out of our hopes and fears but also our necessity to carry on the species. What Campbell notes is how similar human myths are regardless of who creates them or when. Campbell (1904-1987), who was reared a Catholic, was a professor of literature at Sarah Lawrence College where he concentrated on comparative myths and religions. He is best known to most of us as the guru to movie producer George Lucas during the Star Wars saga where the audience easily accepted the myths of good and evil because they resonated with every culture.

In 1972 a few years before his work on Star Wars, Campbell wrote his book Myths to Live By that I have recently enjoyed but struggled with; it sounds benign but is not for casual diversion. However, the ordeal of the mental expedition is worth the exertion.

One can take hints from Campbell’s long-time employer, Sarah Lawrence College that is a small liberal arts institution whose motto is “Wisdom with understanding” and whose mascot is the mythical gryphon. Campbell, the recognized authority on mythology, and Sarah Lawrence formed a long-standing symbiotic relationship. Campbell’s central thesis is that myths are both universal and essential to civilization. He posits we should investigate and understand our culture’s myths and we fail to do so at our peril. Campbell cautions that when we falsely believe our myths are facts, we lose the benefits of the myths and can transform them into detriments.

Campbell examines the myths of numerous societies and concludes:

“Now the peoples of all the great civilizations everywhere have been prone to interpret their own symbolic figures literally, and so to regard themselves as favored in a special way, in direct contact with the Absolute.”

Campbell analyzes several of the world’s religions and states while they may be able to view other religions sympathetically, each thinks of their own as superior and often regard the gods of other religions as no gods at all but as devils and those who worship them as “godless”. On the other hand, for centuries adherents in Mecca, Rome and Jerusalem as well as Peking and India see themselves as “the chosen ones” directly connected with the Kingdom of Light or of God.

            Then Campbell puts things in modern, scientific and historical perspective:

“However, today such claims can no longer be taken seriously by anyone with even a kindergarten education.”

See p.10 of Myths to Live By.

Then Campbell does not dismiss myths or the religions based on them. Instead, he warns of the destabilizing forces in societies who do not understand their social orders are a product of their myths and that they lose contact with the morals engendered by their myths to the society’s detriment. As Campbell says:

“For since it has always been on myths that the moral orders of societies have been founded, the myths canonized as religion, and since the impact of science on myths results – apparently inevitably – in moral disequilibration, … (it is imperative that) we do not misrepresent and disqualify their necessity – …”

Well, Gentle Reader, I have already confessed the angst Campbell’s thoughts have caused me. The passing of Joseph Campbell reminds me of that marvelous description of Jay Gatsby in F. Scott Fitzgerald’s novel The Great Gatsby:

“…[H]is mind would never again romp like the mind of God.”

Or, as Campbell might have said, “Any of the gods”.

As I struggle with Campbell’s encyclopedic knowledge of life and how myth is essential to it, I conclude as Campbell teaches, we need our myths and we need to recognize them as such.

Amazon, The New Tower of Babel

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In Genesis, Chapter 11 God observed the tower that King Nimrod and his Babylonian people had built to reach heaven and the gods and said, “Behold the people is one and they have one language … now nothing will be constrained from them.”

So the gods destroyed the tower, convoluted the one language into many and stopped human progress toward godly status. The Tower of Babel was the ultimate example of the axiom, “Pride goeth before a fall.” Now I do not understand why God would not want people to reach for the heavens, but He certainly devised the perfect way to stop us. Of course, in Exodus Chapters 20 and 34, He warns us He is a jealous being and in Isaiah Chapter 55 He tells us not to try to figure Him out as His ways are higher than our ways and His thoughts are higher than our thoughts. Just a few frustrating moments of trying to understand what the jangling television commercials are saying or an attempt to make sense out of the song lyrics mumbled and slurred into multi-million dollar sound systems designed to make sounds intelligible, will remove any doubt that our contemporary cacophony of colliding incoherent babel surpasses all understanding. Human progress has been hoisted on the effete petard of the universal response to all attempts to communicate, “Huh?”

It is as if the gods have become overly concerned about humanity’s movement back to a universal language, Amazonia perhaps, and have come down to earth to stop us from “all just getting along” by shopping over the Internet. After all, if we can communicate from sea to shining sea via a few simple electronic clicks, there is much less likelihood of a major miscommunication and ergo a misunderstanding that might escalate to conflict. Heck, we might even learn to work together on all sorts of projects, world famine, global warming, the World Cup, who knows what heights we could reach?

Well, if Jeff Bezos is the new King Nimrod and if Jeff really does simply work full-time giving his billions made from Amazon away to charity, I can foresee the Old Testament gods getting concerned. And one way to staunch human progress is to release upon the world Satans of the communications world, you know, movies, cable tv, commercials and what passes for contemporary music.

The goal of the gods might be to attack human progress by having leaders of competing countries such as China and the US of A rely upon translations of news broadcasts in which snippets of the highly paid but incomprehensible speakers instead of enunciating important concepts, peaceful coexistence for example, mumble a leader’s language so that the words come out as threats of nuclear war.

Now I realize this whole column may be based on a false premise of my being personally challenged. Maybe you, Gentle Reader, have no difficulty making sense out of what is muttered during TV, radio, movies, plays, concerts, sporting events, and even sermons. If my failings are simply my personal problem, good, and amen. However, if the whole world is being prevented from understanding what the heck is truly being said and meant, I suggest this new Tower of Babel may soon come tumbling down.

On the other hand, there is a cure to this polemic pandemic, could everyone please slow down and speak up?

Janie’s Sermon

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Janie Redwine Bartlett with Brother Jim

My sister, Jane Redwine Bartlett, is a retired psychology assistant professor and a working lay minister. She gave the following Easter message electronically. As she received some Good personal News the following week she may see that as a reward. It is a nice thought.

“Good Morning!  We gather in worship on this strangest of Easter Sundays—almost as strange as that first Easter 2000 years ago. When in your life have you ever given up so much for Lent? Forget giving up chocolate or starches or alcohol. Forget, “Don’t give something up; get out and do something good for others.” This year Lent has called for big time sacrifice.

We have given up freedom of movement, freedom of choice, jobs we love, family time around Easter ham, Mom’s brownies and colored eggs.  We also mostly gave up Shrove Tuesday Pancake Breakfasts, Maundy Thursday’s fellowship meals and Good Friday’s Stations of the Cross.

Some have given up income. Students have given up school and the important social interaction with friends, settling for parents REALLY as teachers—with results sometimes good; sometimes not so good. Many Moms and Dads have jobs or are trying to work from home. Teaching six different subjects to three different kids at three different grade levels while stirring the fried potatoes just isn’t fun.

As writer David Brooks says, we humans are social animals. We have always been stronger and served our God better when we reach out to others. Now we are cautioned against reaching out. Touch has always healed yet now touch can carry a death sentence. Because kids aren’t in school, child abuse reports have dwindled—school is about more than education; school is often the only ‘safe’ place for hungry, abused and neglected children.

Most worrisome for many of us is the giving up of our sense of safety and security—the, silent, unseen Covid 19 virus may be insidiously waiting just around the next corner or next aisle, not only for us but more importantly for one or more of our loved ones or friends. We may still have a job but are waiting for another round of layoffs. Almost 20 million unemployed boggles our minds as do the miles and miles of bread lines.

When shopping for groceries or taking a walk in the park turns in to a possible contamination of self or others, our world is rocked. Few of us have ever experienced such restrictions, and most of us have not experienced such pernicious fear or anxiety. When all has passed, what will our nation and our world resemble? Will we recognize those things we hold dear or will they have been forever changed? How about each of us? How are we being changed by this pandemic?

Today’s scripture finds Jesus’ disciples in a very similar situation. Their leader has been crucified, killed, buried. Roman and Jewish authorities are attempting to herd and capture them. They are frightened, hiding and fearing what will come next.

Hear the words from John 20: 1-18. As you listen, put yourself in the place of each character—Jesus, the Angels, Peter, John, Mary. How do you think each was feeling? Just as everyone around us now is reacting differently to what is going on, Mary, Peter, John and the others each react differently to Jesus’ arrest, trial, crucifixion and the empty tomb. Some with awe; some with fear; some with disbelief, some with action.

As observant Jews, the disciples and faithful followers of Jesus had to leave his body unattended until the next day or bury him quickly.  Two of the Sanhedrin took charge—both wealthy enough to receive favors from their fellow Sanhedrin and from Pilate, Nicodemus and Joseph of Arimathea. I wonder if they were present for Jesus’ trial and chose not to speak?  What gave them courage now, these secret followers, to claim the body of this homeless, itinerant carpenter?

Peter fearfully and shamefully denied he was a follower of Jesus’, yet he almost beats John to the tomb on that first Easter Sunday morning and as the story plays out is still seen as a leader.  Mary, grieving deeply over this man who accepted her with all her wrongdoing, came to anoint Jesus’ body, but finds him missing. Mary rushes to tell Peter and John then returns to linger and mourn her loss.  John, the disciple who the Bible tells us,” Jesus loved”, raced Peter to the tomb– John’s ability to beat Peter at this race might have something to do with John’s youth. But apparently John didn’t have the nerve to enter the tomb, leaving that to Peter. When they saw the grave cloths were not disturbed but folded neatly, they were amazed.

Fear that the Roman or Jewish leaders had stolen Jesus’ body coupled with fear of what was going to happen in this new world environment had to be as disturbing as our fears of what our new world environment offers. As Christians we celebrate Easter as a day of Life Breaking Death—we rejoice over the renewal and rejuvenation of all things that have been lost. What a relevant celebration for this scary time.

Just as Mary didn’t recognize Jesus until he called her name, we too have difficulty seeing God and Jesus in the midst of this pandemic—particularly since we not only have to winnow out what is true and right and good, but because we must discard so much misinformation and despair. As Mr. Roger’s said when asked what you tell children to do in times of disaster or despair, “You look for the helpers. Keep your eye on the helpers.”

Excellent advice for all ages. I would say to you that God is in our midst, despite our inability to see God’s continual creating. In moments of doubt and confusion, darkness and struggle, fear and anxiety, it is normal for even faithful Christians to fail to see God, to find his loving goodness in the midst of despair.

If we remember our mandate to “Love One Another as Jesus Loved,” we can see sparks of hope, in the dainty pink tulips I discovered on my front porch, in the effort of my eldest brother who called to play, “The Holy City” on his saxophone for his siblings on National Sibling Day, in caring neighbors who bring soup and cinnamon rolls, in parents and teachers working together; in research scientists searching for a cure, in medical personnel who continue to treat Covid 19 patients even at risk of their health, in the RV’s for MD’s program New Song is investigating—we have the land and facilities; hopefully we can provide a service.

The fear and pain are huge right now. The message of Easter is that we are called to act in large and small ways to mitigate that pain wherever we can, including not encouraging others to gather—even in small groups.

The church has never been about the building but about our individual relationship with God and with one another. We will continue to Seek God, Create Community and Serve Humanity—that’s who we are.

The message of the empty cross and the empty tomb is that Jesus lives. As long as he lives within our hearts, as long as we continue to step up and serve others, being safe and cautious as we push through our fears, being faithful to our calling to love as Jesus loved, Easter may be celebrated differently; Easter might feel strange; but we each can come out of this quarantined, physically distanced world more connected, more loving, more kind and assured that God is alive, God is in our midst. He has risen; he has risen indeed.”

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