Jesus was born in Palestine and did much of his teaching there about 2,000 years ago. The words Jesus spoke were so offensive to the chief Jewish scribes and priests they called upon the Romans to crucify him even though he had committed no crime except, “He stirs up the people, teaching throughout all Judea, from Galilee even to this place” (Luke 23:5). Actually he was just calling for peace and justice.
The Chief Pharisee, Joseph Caiaphas, and his ruling Judaic council charged Jesus with heresy and asked the Romans to try him. The Roman rulers, Pontius Pilate and King Herod, could find no fault in his behavior and planned to release him. Pilate then called together the chief priests and the religious rulers and the populace, to tell them Jesus would be released. “But they were urgent, demanding with loud cries that he should be crucified” (Luke 22:6-25). So, Jesus was crucified for expressing views those in power in the Sanhedrin found offensive. Those eye witness accounts as reported in the Bible come from the famous authors of the Gospels, Matthew, Mark, Luke and John, all of whom were Jewish. Ergo, the knee jerk response of contemporary society and Trump’s White House that they were being anti-semitic would lie fallow.
The Romans, much like those today in American academia who caved to the financial threats from the Trump Administration, just washed their hands of the matter (Matthew 27:11-26). However, the shame of shirking the most sacred duty of a college, that is, preserving the free flow of ideas, cannot be so easily cleansed.
Another Palestinian activist, Mahmoud Khalil, who advocates in America today for peace and justice in Palestine and Israel has not been charged with any crime, but is currently imprisoned in America for exercising his First Amendment right to free speech, principally during his tenure at Columbia University. He was arrested by the power of President Donald Trump’s Executive Branch that disagrees with Khalil’s calls for peace in Gaza and an end to the slaughter by the Zionists of over 50,000 Palestinians, mainly civilians. Khalil’s peaceful support for the resistance of the Palestinian people from 1948 until now to the military actions and occupations by Israel in Palestine, Egypt, Iran, Syria, Lebanon, the West Bank and Yemen is at odds with the positions of the Trump and Zionist Israeli administrations.
The myopic view of Israel’s Zionistic actions over the past seventy-seven years is reminiscent of lessons from Hans Christian Andersen’s 1837 fairy tale, The Emperor’s New Clothes. Just as a narcissistic ruler is conned into parading naked before an adoring crowd until an innocent child exposes his vanity, Presidents Biden and Trump find no fault with the Zionists in Israel. That is the very purpose of the First Amendment, to expose the truth.
When our government will brook no dissent nor even consider opposing views, great harm and even greater injustice may occur. Protests and free speech in a non-violent academic atmosphere are vital to preserving our democracy. Just as our Founders feared, a silenced majority leads to tyranny from a minority.
Many Jewish people at Columbia University, and in much of the rest of the world, agree with Khalil or, at a minimum, believe he has the right to peaceably, publicly express his views. In America, Free Speech is not anti-semitic or pro-Palestinian; it is an essential element to preserving our democracy. As the Jewish and Roman rulers of 2,000 years ago discovered, power abused can lead to rights denied and even a country being destroyed. 1948 might have been a new beginning for Israel, but it may not survive the Zionist dream of total conquest of its neighbors in the Middle East while being abetted by our government, much of the media and academia.
The First Amendment to our Constitution is first because our Founders knew it is vital to democracy. When our institutions sell their principles for money or succumb to fear of speaking the truth because they may be branded anti-semitic, we may eventually reap the whirlwind, perhaps even a nuclear one.