James M. Redwine

myths

Ah, Spring!

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Joseph Campbell (1904-1987) was one of America’s best-known authorities on the universality and similarity of religions and myths we humans have created and lived by for hundreds of thousands of years. Campbell saw these recurring cultural explanations and superstitions as deeply imbedded in our daily lives. One similarity many of these phenomena have is they often center around springtime. While mankind has left countless records of beliefs in supernatural beings long before Judaism, Christianity and Islam, these three currently ascendant faiths each reflect the significance of spring’s influence, especially in stories of rebirth. The famous prosecutor of the Charles Manson Family, Vincent Bugliosi (1934-2015), even based his understanding of Manson’s motives for murdering people he did not even know on Manson’s convoluted interpretation of the Biblical Rapture myth (Revelation: Ch. 14, 15-20).

In the springtime, Jews celebrate Passover with eight days of special prayers and a Seder supper. The Judaic legend is that God gave Moses the laws of the Torah and Moses passed those commandments for living onto the Jewish people. The Torah is the record of those guidelines.

Christians celebrate their belief in a promised rebirth and their God’s instructions on behaving, as delivered directly from God – the Son, Jesus. Christians have a period of Lent leading up to Easter Sunday and an Easter dinner. The New Testament contains those principles to live by.

Muslims venerate the Quran as the word from their God spoken through Muhammad for a period of time they call Ramadan. Each day starts with a meal, Suhar, then a period of fasting ending with a second meal, Iftar.

Jews and Muslims view themselves as descendants from the same progenitor, Abraham, and worship the same God. Christians also worship that God but further deify Jesus as God. These ostensibly symbiotic religious phenomena have not produced consistently symbiotic relationships between and among the three groups.

Repentance, reflection, prayer, forgiveness, generosity, hope and joy are some of the elements in each of these three religions springtime celebrations of rebirth. For Christians, Easter Eggs are a ubiquitous symbol of what many so-called pagan cultures use to represent these same important rituals.

However, springtime is not just for organized religions. It may be mere coincidence that our government sees springtime as a propitious time to suck tribute from us, but I doubt it. When April 15 rolls around the IRS starts its period of concentrated accounting for any money we may have somehow managed to stash aside. It is time for what President Abraham Lincoln, the creator of the income tax to finance the Union’s Civil War, called “A new birth of freedom”, yeah, right.

Call me a cynic, but I do not see it as a mere happenstance that as most of America is awash in the good feelings brought on by Passover, Ramadan and Easter our government is demanding from us what it wants to spend on its own priorities. I see method in the timing of TAX-TIME and spring flowers. I am even a little superstitious that the first hummingbird that appeared at Peg’s feeder showed up April 15. Its avaricious slurping reminded me of other blood suckers that appear for “rebirth” along with the dandelions.

20,000 “Accidents”

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Photo by Peg Redwine

Israel’s soldiers killed three former Israeli Jewish hostages December 15, 2023 in the Gaza Strip. According to Israeli Defense Forces accounts the three men were unarmed and shirtless. They carried a white flag with the word “HELP” written in Hebrew. The men cried out to the soldiers for help in Hebrew as they held their arms up while emerging from a building. The Israeli soldiers immediately shot and killed two of the men and wounded the third man who retreated back into a building. The soldiers followed him, and even after their commander ordered the firing to stop, the soldiers killed the third man.

Israel called the incident a “tragic accident”. But the killings were intentional, not accidental. Those three killings of unarmed Israelis were the same as the 20,000 intentional killings of Palestinian civilians by Israel since the October 07, 2023 intentional killings of 1,200 Israelis by Hamas.

Israel is responsible for the destruction of water resources, hospitals, mosques, churches, businesses and homes in Gaza. By preventing humanitarian aid to civilians in Gaza, Israel is responsible for the endemic disease, thirst and starvation of up to 2.2 million Palestinians, 70% of whom are women and children. The armaments, money and political cover given to Israel by the United States enable this deliberate genocide.

Israel asserts that by dropping leaflets that order civilians to abandon their homes Israel is absolved from killing them. But the people have nowhere to go as the 2.2 million Palestinian civilians in Gaza have the Mediterranean Sea to their north, Egypt to their west and are otherwise surrounded by Israel. Egypt and Jordan have taken some refugees in but have no obligation to do so. Israel is responsible for the humanitarian crisis in Gaza and should be mainly responsible for assuaging it.

Gaza is an area of 360 square kilometers and Israel has 22,143 square kilometers. If, in fact, Israel wishes to avoid civilian casualties, it should allow the Palestinian civilians to shelter inside Israel, especially East Jerusalem, until the war ends and Gaza is re-built for human living. Border crossings from Gaza into Israel could be opened with quick and efficient security checks. Aid from the United States could provide temporary shelters, food, water and medical care. Great Britain, that created Israel out of Palestine starting in 1917 through 1948, also could and should help provide border security and humanitarian aid.

A reasonable alternative, if Israel does not wish to have the Palestinian civilians sheltered within the borders of Israel, would be to have non-Hamas Palestinians moved to the current illegal Israeli settlements in both Gaza and the West Bank. These areas are already free of Hamas fighters and have shelters, water, medical facilities and security checkpoints in place. The illegal Israeli squatters would have to be ordered to vacate the areas. But that is already called for by international law. If East Jerusalem, Gaza and the West Bank were used to shelter Palestinians, that would be consistent with the pre-1967 borders and consistent with the Oslo Accords for a two-state situation.

Of Gaza’s 2.2 million population, at the most 40,000 are with Hamas. Screening the refugees would not be onerous as anyone who has walked through a magnetometer or who has been scanned with a hand-held unit can attest. Once the conflict ends, that is, once Israel is satisfied Hamas is no longer a threat, the United States, Great Britain, Israel and the United Nations could carry out a Marshall Plan to repatriate the Palestinians or the state of Palestine could finally be established.

 The United States is almost alone in its support of Israel’s genocide of Gaza’s Palestinians. The United Nations has called repeatedly for a humanitarian ceasefire and humanitarian aid to Palestinians, but until December 22, 2023 the U.S. blocked such action by veto. Finally, the U.N. Security Council managed to pass a weakly worded resolution allowing some humanitarian aid; the United States abstained. However, Israel has indicated it will not cooperate with the resolution, so innocent civilians will continue to be killed by Israel and those not directly killed by Israeli military action will die from or be degraded by deprivation of basic humanitarian necessities.

Why is America putting its prestige on the line to support Israel’s position? The answer may lie in history. Israel claims its god gave Palestine to the Hebrew people and helped them escape bondage in Egypt. Most estimates are the Book of Exodus was written during the 13 century B.C. A part of that divine intervention was the killing by Israel’s god of the first-born child of every Egyptian from Pharoah’s, to those of prisoners in dungeons and even the first-born of maidservants. The Israelis still celebrate this genocidal slaughter of innocent humans on Passover. Also, their god caused the Red Sea to part and drown all of Pharoah’s army. Then, according to the Jewish myth, their god gave the Hebrews the land already owned and inhabited by the Canaanites and others. See the Book of Exodus, Chapters 10-13.

Many of our early American ancestors of mainly European descent believed their Christian god gave us mainly white Americans all the land from the Atlantic Ocean to the Pacific Ocean, Manifest Destiny, even though it was already inhabited by millions of Native Americans. And just as Israel has demonized Palestinians as terrorists for many years, America’s Declaration of Independence describes Native Americans as:

“He (King George III) … has endeavored to bring on the inhabitants of our frontiers, the merciless Indian Savages, whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.”

The cultural memories and Volksgeists of America and Israel are strikingly similar and the religions of both assuage any moral dilemmas from eliminating the original inhabitants of coveted land and resources by any means deemed necessary. The German philosopher Friedrich Carl von Savigny (1779-1861) and the Austrian philosopher Hans Kelsen (1881-1973) described these memories as the Volksgeist or spirit of a people. And the German psychologist Sigmund Freud (1856-1939) said these subconscious suppressed memories can actuate behaviors. Carl Gustav Jung (1875-1961) was a Swiss psychologist and psychiatrist who posited humans act and react as archetypes based on historical myths that are sometimes misinterpreted or misapplied.

What this may mean for America is we Americans often see ourselves as always doing good. As French sociologist Alexis de Tocqueville (1805-1859) said, “America is great because she is good”. Many of us tend to believe that whatever we do is divinely inspired and cannot be wrong. Israel may see itself as an historic victim that must always be in a self-defense mode, a Volksgeist of being in constant fear of annihilation. And many of us Americans have often seen ourselves as that miraculous shining city on a hill that gives light to the world and is always on the side of right.

That may be why Israel and America stand virtually by ourselves on the developing genocide in Gaza. We both may need to re-examine the validity of our myths and the morality of our actions.

Scene of Washita Massacre. Photo by Peg Redwine

 

Say What?

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Photo by Peg Redwine

Joseph Campbell says humans, homo sapiens, have created myths since there were humans, about 250,000 years. We create myths out of our hopes and fears but also our necessity to carry on the species. What Campbell notes is how similar human myths are regardless of who creates them or when. Campbell (1904-1987), who was reared a Catholic, was a professor of literature at Sarah Lawrence College where he concentrated on comparative myths and religions. He is best known to most of us as the guru to movie producer George Lucas during the Star Wars saga where the audience easily accepted the myths of good and evil because they resonated with every culture.

In 1972 a few years before his work on Star Wars, Campbell wrote his book Myths to Live By that I have recently enjoyed but struggled with; it sounds benign but is not for casual diversion. However, the ordeal of the mental expedition is worth the exertion.

One can take hints from Campbell’s long-time employer, Sarah Lawrence College that is a small liberal arts institution whose motto is “Wisdom with understanding” and whose mascot is the mythical gryphon. Campbell, the recognized authority on mythology, and Sarah Lawrence formed a long-standing symbiotic relationship. Campbell’s central thesis is that myths are both universal and essential to civilization. He posits we should investigate and understand our culture’s myths and we fail to do so at our peril. Campbell cautions that when we falsely believe our myths are facts, we lose the benefits of the myths and can transform them into detriments.

Campbell examines the myths of numerous societies and concludes:

“Now the peoples of all the great civilizations everywhere have been prone to interpret their own symbolic figures literally, and so to regard themselves as favored in a special way, in direct contact with the Absolute.”

Campbell analyzes several of the world’s religions and states while they may be able to view other religions sympathetically, each thinks of their own as superior and often regard the gods of other religions as no gods at all but as devils and those who worship them as “godless”. On the other hand, for centuries adherents in Mecca, Rome and Jerusalem as well as Peking and India see themselves as “the chosen ones” directly connected with the Kingdom of Light or of God.

            Then Campbell puts things in modern, scientific and historical perspective:

“However, today such claims can no longer be taken seriously by anyone with even a kindergarten education.”

See p.10 of Myths to Live By.

Then Campbell does not dismiss myths or the religions based on them. Instead, he warns of the destabilizing forces in societies who do not understand their social orders are a product of their myths and that they lose contact with the morals engendered by their myths to the society’s detriment. As Campbell says:

“For since it has always been on myths that the moral orders of societies have been founded, the myths canonized as religion, and since the impact of science on myths results – apparently inevitably – in moral disequilibration, … (it is imperative that) we do not misrepresent and disqualify their necessity – …”

Well, Gentle Reader, I have already confessed the angst Campbell’s thoughts have caused me. The passing of Joseph Campbell reminds me of that marvelous description of Jay Gatsby in F. Scott Fitzgerald’s novel The Great Gatsby:

“…[H]is mind would never again romp like the mind of God.”

Or, as Campbell might have said, “Any of the gods”.

As I struggle with Campbell’s encyclopedic knowledge of life and how myth is essential to it, I conclude as Campbell teaches, we need our myths and we need to recognize them as such.