James M. Redwine

Osage County

A Season of Hope

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It is beginning to look a lot like Christmas. Last night about 7:00 p.m. Peg excitedly called for me to join her outside as the dark gray sky gave way to a sliver of moon accompanied by Jupiter and Saturn nearing a point of conjunction, the same phenomenon that occurred about 2,000 years ago. It feels good to anticipate the completion of the astronomical wonder that will occur on December 21, the winter solstice. Perhaps we can consider the return of the “Christmas Star” as a harbinger of a better year to come as this painful year of 2020 begins to recede.

That is the traditional interpretation of the Christmas Story, overcoming current adversity and hoping for a brighter future. But many people are not just looking to the stars and dreaming about deliverance. There has been a world-wide effort to achieve effective treatments and prevention of COVID-19. The marvel of the creation of several efficacious vaccines in less than one year is unprecedented. It is a true Christmas type story brought about by the hard work of countless scientists, governmental leaders, workers and volunteers in several countries. When one thinks that the first reported case of polio was before the beginning of the 20th century and that it took over half of that century to develop a polio vaccine, we can appreciate what has been accomplished with the Corona Virus in less than one year.

And it is not just those people who have been directly affected by COVID-19 and those who have been directly involved in the battle to defeat it that have exhibited strength of character during 2020. Life has gone on. People have continued to do their jobs and care for others in the face of fear and restrictions. It is truly heroic that as we have endured over 300,000 deaths from COVID-19, groceries get delivered, utilities remain on, governmental services continue, trash gets picked up, etc., etc., etc. The Christmas spirit triumphs. Thank you to all who have refused to succumb to despair and who have put self-sacrifice over fear to provide for others.

Other signs of the season and the spirit of goodwill among people are the celebrations that have occurred all over America. Some of these celebrations are connected to various religious faiths. In the United States Amendment I to our Constitution protects such practices. But we also have many secular celebrations emphasizing hope, peace, reconciliation and our shared cultural histories. While I have enjoyed many such events in numerous places over the years, I was particularly struck by the Christmas Parade in Pawhuska, Osage County, Oklahoma this past week. Its theme evoked all that is good about community pride and gave evidence of confidence that 2021 will erase the angst of 2020.

The Christmas parade of December 5, 2020 was sponsored by the Pawhuska Chamber of Commerce and was led by its Executive Director Joni Nash on horseback. The parade celebrated the rich history of the Osage Nation as well as the service of military veterans. The live-streamed event featured Osage Princess Fiona Armede Red Eagle and four Osage Chiefs as Parade Marshals: James Roan Gray, Scott Bighorse, John D. Red Eagle and Geoffrey Standing Bear. As each Chief was introduced various accomplishments of the Chief and the Osage Tribe were entertainingly and informatively described by volunteer announcers Debbie and Ron Reed. It was an impressive and extensive list of achievements. And it felt right to have those accomplishments included as proof that the Chiefs’ visions for the tribe and the whole Osage County community were firmly embedded in a rich history with plans for a bright future. I did note that Debbie appeared to be attempting to distance herself from Ron’s Clark Griswold type tie.

Regardless, if you would like to view the parade, type the following address in your Internet browser:

https://www.facebook.com/pawhuskachamber/videos/410220680426431/

Such celebrations of the American spirit whenever and wherever they take place are welcome and interesting. But particularly this year, while the planets align as we are exiting the dark side of 2020, it helps to look back at good times in the past and to plan confidently for better times in the future.

 

The Joys of August

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1960-61 Pawhuska, Oklahoma High School Football Team

I got up at 5 a.m. this morning and smiled at that teenager who had to threaten himself to get out of bed for a 6:00 a.m. two-a-day football practice a few years ago. Ah, the joy of putting on cold, smelly, sweaty pads from the previous day’s 6:00 p.m. practice and stumbling over to the field to be greeted by Draculas disguised as coaches. “Hurry up! Git with it! We’re burning daylight here and it is already nearing 90 degrees.” This was the refrain from the Knute Rockne wannabes who had a vision of our high school team being immortalized in the pantheon of pigskin glory.

Actually, my senior year at Pawhuska Oklahoma High School our coaches devised three August weeks of three-a-day practices: full contact pads from 6:00-8:00 a.m. then skull practice from 12:00 noon to 1:00 p.m. followed by limited contact and play drills from 6:00 p.m. to 7:30 p.m. Out of an overdose of humanity they only required wind sprints at the end of the evening session.

These pleasant memories arose early this morning after I heard that numerous colleges and several major conferences such as the Big Ten and Pac-12 had cancelled their 2020 football seasons due to ’Ole 19. My first selfish thought was why hadn’t that happened before my fellow galley slaves and I had to crawl out of bed before the sun got up. My next selfish thought was I sure hope the whole country’s football season is not lost. Peg and I are rabid fans of high school and college football, not so much pro. We have spent hundreds of enjoyable hours in front of a big screen TV sipping beverages and eating guacamole as we watch young men risk their bodies and psyches for our entertainment. And the best part for me is, no wind sprints. Getting out of bed at 5:00 a.m. does not cause the angst it did when I was sixteen but I am fairly sure my attempt at running forty yards now would not be pretty.

Our son and two of our grandsons played high school football but they have matriculated onto other pursuits. Still, we enjoy watching and cheering on other young athletes who have shown the character to endure the month of August and drill sergeants passing for coaches. Of course, each school and each parent and each athlete must have the right to decide these issues for themselves. And if Peg and I have to forego a season of football we completely understand and support whatever decisions others make. After all, for us it’s entertainment. For others it could be something else.

Regardless, at least now when 5:00 a.m. rolls around and I am lying there wide awake I know all that awaits me is a cup of coffee. And instead of putting up with coaches who make Captain Ahab look saintly all I have to put up with are the prattling heads of cable news.

The Good Guys

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Cowgirl Sister Shirley’s Covid-19 Mask

On Saturday mornings at the State Movie Theater in Pawhuska, Oklahoma in the 1950’s you could see a black and white double feature western where the good guys wore white hats and the bad guys wore black masks. The lines were not blurred. Cowboys, good; rustlers, bad. Lawmen, good; bandana wearing holdup men, bad. No mask, good; mask, bad.

Today society has divided into two warring factions that are as defined as those satisfying old movie plots but which are themselves not very satisfying. One group champions masks as proof of one’s concern for others and the other group eschews masks as unnecessary and an infringement on individual liberty. However, most of the members of both groups still view cowboys as the good guys.

In my family we had my mother’s youngest brother, Uncle Bud, a rodeo cowboy who roped calves and steers. He was one of my heroes even though the mean billy goat he used to practice his roping often butted me across the roping arena.

Another of our family’s cowgirl heroines was and is my oldest brother’s wife, Shirley Smith Redwine. Sister Shirley competed in barrel racing, pole bending and flag racing for several years at the International Roundup Cavalcade in Osage County, Oklahoma. Shirley was a member of both the Turley, Oklahoma and Sand Springs, Oklahoma round up clubs and she competed as a queen candidate several times. Shirley’s mother, Esther, designed and sewed Shirley’s fancy outfits and Shirley’s father, Hollis, trained her horses. She competed from age twelve until her freshman year at Oklahoma State University where she met my brother, C.E. Redwine, who managed to win Shirley’s heart with his saxophone and ended her rodeo career.

But Shirley has always remained a cowgirl at heart. She knows right from wrong and has always fearlessly championed the right. Cowboys are supposed to stand up and be counted. Shirley did just that when Covid-19 struck our world. She put her sewing skills to work and made masks for our whole family. Now I do not know how many other cowboys and cowgirls have mounted up to confront ’Ole 19, but I believe true cowboys and cowgirls are not afraid to stand up against any evil. So, cowgirl Shirley, thanks for the masks. Peg and I follow your lead and wear them whenever we go out and about. We do notice there are some folks who do not wear masks. Maybe the rest of the good guys can help get the message out until ’Ole 19 goes the way of the Saturday morning horse operas.

 

A Thousand Words

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I was born in Pawhuska, Osage County, Oklahoma where I spent my first 19 years (1943-1962). Osage County is adjacent to Tulsa and Tulsa County. The Tulsa race riots of 1921 were never mentioned during my 12 years of public education and one year at Oklahoma State University.

I served as a judge in Mt. Vernon, Posey County, Indiana from 1981-2018. Until March 14, 1990 the lynchings of African Americans that took place on the courthouse campus on October 12, 1878 were unknown to me and never brought to my attention.

Upon being made aware of the Posey County murders I began to search for more complete information. A friend of mine, Glenn Curtis, who was born and raised in Posey County advised me he had seen a photograph of the 4 young Black men hanging from locust trees outside the courthouse door. He told me he remembered the elongated necks, swollen tongues and cue ball sized eyes of the hanging bodies. I have searched for a copy of that photograph since 1990.

October 12, 1878 Mt. Vernon, Indiana Courthouse Campus

My friend, Doug McFadden, who was also born and raised in rural Posey County told me that his grandfather told Doug that the day after the lynchings Doug’s grandfather watched as white citizens used the hanging young Black men for target practice. And while there was no photograph taken of the young Black man Daniel Harrison, Jr. who on October 10, 1878 was burned to death in the fire box of a locomotive in Mt. Vernon, another Posey County native friend of mine, Basil Stratton, told me that his grandfather, Walker Bennet, was an eyewitness. Walker told Basil that as a young boy he was present and saw several white men, including Walker’s father, force Harrison into the steam engine. Basil’s grandfather told Basil he never forgot the Black man’s screams and the smell of his burning flesh.

I have long thought that a photograph of the lynchings might be the evidence needed to finally get a memorial to the victims erected on the Posey County Courthouse campus. And yesterday my friends, Liz and Jeff Miller of Posey County, emailed me a copy of just such a photograph. Jeff and Liz received the copy from our mutual friend and historian, Ray Kessler of Mt. Vernon. Ray told me when we spoke by phone last night that he got the photograph from Karen McBride Christensen of Indianapolis who retrieved the picture from Georgia’s Emory University archives. I do not, as yet, know how it came to be there. Because of its graphic nature I have not attached it to this newspaper article. However, it did call me to reprise an article on race relations I first published July 4, 2005. Gentle Reader, as recent events may lead one to conclude the issues discussed in that article remain raw in our national psyche today, I offer it once more for your consideration.

 

 

HAPPY BIRTHDAY TO U.S.!

LET’S HAVE A PARTY AND INVITE EVERYONE!

(Week of July 4, 2005)

The United States Supreme Court has occasionally succumbed to popular opinion then later attempted to atone for it.  The Dred Scott (1857) and Plessy v. Ferguson (1892) cases come to mind as examples of institutionalized injustice with the partial remedy of Brown v. Board of Education (1954) being administered many years later.

In Dred Scott, the U.S. Supreme Court decided that American Negroes had no rights which the law was bound to protect as they were non-persons under the U.S. Constitution.

And in Plessy, the Court held that Mr. Plessy could not legally ride in a “whites only” railroad car.  The Court declared that laws that merely create distinctions but not unequal treatment based on race were constitutional.  SEPARATE BUT EQUAL was born.

Our original U.S. Constitution of 1787 disenfranchised women, and recognized only three-fifths of every Black and Native American person, and even that was only for census purposes.  Our Indiana Constitution of 1852 discouraged Negro migration to our state in spite of Posey County Constitutional Convention Delegate, Robert Dale Owen’s, eloquent pleas for fair treatment for all.

Were these documents penned by evil men?  I think not.  They were the result of that omnipotent god of politics, compromise, which is often good, but sometimes is not.  Should you have read this column recently you may recall that I strongly encourage compromise in court, in appropriate cases.

However, as one who grew up in a state where the compromise of the post Civil War judges and politicians led to the legal segregation of schools, restaurants, and public transportation, I can attest that some compromises simply foist the sins of the deal makers onto future generations.

When I was 6 years old, my 7 year old brother, Philip, and I made our first bus trip to our father’s family in southern Oklahoma.

We lived on the Osage Indian Nation in northeastern Oklahoma.  It sounds exotic but our hometown, Pawhuska, looked a lot like any town in Posey County.

In 1950 our parents did not have to worry about sending their children off with strangers except to admonish us not to bother anyone and to always mind our elders.

When mom and dad took us to the MKT&O (Missouri, Kansas, Texas and Oklahoma) bus station it was hot that July day.  Oklahoma in July is like southern Indiana in July, WITHOUT THE SHADE TREES!

My brother and I were thirsty so we raced to the two porcelain water fountains in the shot gun building that was about 40 feet from north to south and 10 feet from east to west.

Phil slid hard on the linoleum floor and beat me to the nearest fountain.  And while I didn’t like losing the contest, since the other fountain was right next to the first one, I stepped to it.

“Jimmy, wait ‘til your brother is finished.  James Marion! I said wait!”  Dad, of course, said nothing. He didn’t need to; we knew that whatever mom said was the law.

 “Mom, I’m thirsty.  Why can’t I get a drink from this one?”

 “Son, look at that sign.  It says ‘colored’.  Philip, quit just hanging on that fountain; let your brother up there.”

Of course, the next thing I wanted to do was use the restroom so I turned towards the four that were crammed into the space for one:  “White Men”, “White Ladies”, “Colored Men”, and “Colored Women”.

After mom inspected us and slicked down my cowlick again, we got on the bus and I “took off a kiting” to the very back.

I beat Phil, but there was a man already sitting on the only bench seat.  I really wanted to lie down on that seat but the man told me I had to go back up front.  And as he was an adult, I followed his instructions.

Philip said, “You can’t sit back there.  That’s for coloreds.  That’s why that colored man said for you to go up front.”

That was the first time I noticed the man was different.  That was, also, the point where the sadness in his eyes and restrained anger in his voice crept into my awareness.

As a friend of mine sometimes says, “No big difference, no big difference, big difference.”

And if all this seems as though it comes from a country far far away and long long ago, Posey County segregated its Black and White school children for almost 100 years after 600,000 men died in the Civil War.  In fact, some of Mt. Vernon’s schools were not fully integrated until after Brown was decided in 1954.

And, whether we have learned from our history or are simply repeating it may depend upon whom we ask.  Our Arab American, Muslim, Black, Native American, and Hispanic citizens, as well as several other “usual suspects”, may think the past is merely prologue.

Sometimes it helps for me to remember what this 4th of July thing is really about.  It’s our country’s birthday party; maybe we should invite everyone.

There is nothing equal about separate.

Transition Not Decline

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Our governmental systems, federal and each state, are designed to avoid rash decisions. We use systems that divide power into three generally equal branches that check one another’s powers and demand debate of important issues. Our fettered freedom created and maintains history’s most propitious culture. It is good to be an American. Of course, our system’s Holy Grail of restraining abuses of power results in diffused responses and partisan debates. That is also good as it helps prevent imprudent, irreversible actions. A concomitant element of our democratic system is that when faced with emergencies we often approach problems as a free people that the theoretical benevolent dictator might resolve quicker and better. COVID-19 comes to mind.

With this unprovoked surprise attack in January 2020 Americans responded as our system of government required. And as human beings one of our first reactions was to seek someone to blame. In a country designed to be a caldron of debate, assessing blame is a perpetual condition. We can call for charity for all but the better angels of our nature often seek partisan cover.

However, we have now had five months to accumulate evidence and analyze the problem. Maybe in hindsight some of our decisions could have been better but hindsight is only worthwhile if it is used to make better decisions now. Another, more cynical way to state this is: Never let a “good” crises go to waste.

I am reminded of what Jack Welch, the head of General Electric Company when it truly brought good things to life, said when one of his employees made a million dollar mistake. When Welch was asked if he intended to fire the employee Welch replied, “Of course not, I just paid a million dollars for his education.”

We have already lost about 100,000 people and are spending trillions of our treasure trying to help families and businesses. Most economic experts agree such an approach is necessary but almost all of them are chagrinned it is. In like manner, most medical experts side with the decisions to require social isolation to avoid spreading the virus, especially in certain at risk populations. But most scientists realize such preventative measures are themselves quite harmful.

Examples of military, economic and social disasters that have been used as opportunities for long-term good are legion. Gentle Reader, you will immediately think of many but I would like to cite just a couple.

President Abraham Lincoln abhorred slavery but was trapped in that most typical political snare, the realization that the ideal of equality was hostage to reality. Therefore, until he could issue the Emancipation Proclamation in January, 1863 under the guise of freeing slaves in the “belligerent states” as a military strategy, Lincoln had to publicly assert what the public would support. As Lincoln had said in a letter to newspaper magnate Horace Greeley only six months earlier:

“If I could save the Union without freeing any slave, I would do it,
and If I could save it by freeing all the slaves I would do it;
and if I could save it by freeing some and leaving others alone I would also do that.”
[August, 1862]

After years of arguing against slavery Lincoln saw the “War Between the States” and the military advantage of freeing only those slaves in states at war with the Union as an opportunity.

Similarly, during the Great Depression, President Franklin Roosevelt and Congress devised the Civilian Conservation Corps that used public funds to employ and train out-of-work young people to create and build public works. The CCC supported families, cared for natural resources and built marvelous public works such as Osage Hills State Park in Oklahoma. Another of the marvelous public works products was Hoover Dam built between 1931-1935. Roosevelt and Congress took a crisis and used it to develop millions of acres for agricultural and recreational purposes.

The reality is America did not avoid COVID-19. If there is anyone to blame, what good does it do to waste our energies and resources pointing our fingers and wringing our hands? Many people are already sacrificing, working, researching and striving to help themselves and others survive. As Patrick Henry exhorted his Colonial colleagues when the British were coming:

“Our brethren are already in the field.
Why stand we here idle?”

Or as that great public works president Theodore Roosevelt said:

“It is not the critic who counts …
The credit belongs to the [one] who is actually in the arena.”

In other words, let us recognize COVID-19 not only as the terror it is but also as an opportunity forced upon us. If we must spend trillions of dollars of our treasure helping our 35 million who are unemployed through no fault of their own maybe we can invest in new Hoover Dams while educating and re-training the unemployed for our new society. For many economists predict at least a third of that 35 million will not be able to return to their old jobs or businesses. Yes, we should help one another but most people prefer an opportunity to a dole. Our world is not going to return to 2019. Perhaps we can prepare for the “Brave New World” fate is casting upon us. America need not become the Rome described by Edward Gibbons in his classic Decline and Fall of the Roman Empire. With the proper and imaginative application of our resources perhaps we can transform, not decline.

Eve She Is Not

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JPeg Osage Snake

Peg is a born and reared Yankee. What she used to know about such places as Oklahoma came from Gunsmoke and The Lone Ranger. Now she is learning about the Wild West from personal experience. This morning she received an up close lesson in herpetology. Whereas not long ago rattlesnakes and copperheads were only in Peg’s psyche as metaphors, now she understands why westerners check their boots before pulling them on and make sure doorways and windows are carefully sealed. Of course, these precautions also work well with scorpions and centipedes. But Peg’s education about ferocious arachnids and arthropods has been previously addressed in this space. For now our concentration is on snakes.

Peg has always been an avid online shopper and an imaginative and energetic adaptor of household products. This probably stems from her father’s expertise in engineering. Regardless, during our marriage I have often been impressed by Peg’s ability to envision uses for knick-knacks she finds on the internet, most of which originate in China. No, I will not go there.

Anyway, Peg ordered exterior screens for our veranda double doors so that we could benefit from the relentless prairie breezes. The UPS person delivered the box yesterday and we let it season until this morning. Upon opening the box and reading what purported to be instructions, we installed the screens which stretched from the top of the doors to within four inches of the veranda floor. This let in clean, sweet-smelling air but the material could not be stretched to close the four inch gap. While I had reluctantly entered into the installation as ordered by Peg, I did feel duty bound to point out to her that such uninvited houseguests as scorpions, centipedes and snakes might choose to join us, especially after we went to sleep, if we left the doors open and relied upon the screens to exclude them. Need I say, “I told you so!”?

After spending the better part of an otherwise gorgeous day deciphering the Oriental translation and affixing screens to doors, we stepped back so Peg could admire the affect. Then we ate supper while we talked about the inscrutable mysteries of the magnetic closure on the screens. After supper Peg went to the porch to once again check my work on the screens as I prepared to watch the latest misinformation on cable TV. Then I heard Peg scream, “JIM!” I ran for my 20 gauge as I assumed we had been attacked by some inconsiderate violator of COVID-19 ethics.

“Jim, come here now!”

I eschewed my shotgun and rushed to the veranda doorway where Peg was standing on a chair and pointing a finger at the doorsill where a copperhead was offering to engage with her.

After dispatching the serpent I expected to be allowed to relax on the veranda and admire the prairie view. Wrong! I spent the next hour removing the screens and making sure there was no light coming under the doors. On the other hand, I am fairly confident it will be at least another week before Peg enlists me to modify the entrances to our cabin again.